The Difference between the Sunnah and the Quran

The Quran is the foundation of Islamic Law.  It is the miraculous speech of God that was revealed to the Messenger, may the mercy and blessings of God be upon him, by way of the angel Gabriel.  It has been transmitted to us with so many chains of authority that its historical authenticity is unquestionable.  It is written down in its own volume, and its recitation is a form of worship.

As for the Sunnah, it is everything besides the Quran that came from God’s Messenger.  It explains and provides details for the laws found in the Quran.  It also provides examples of the practical application of these laws.  It is also either direct revelation from God, or decisions of the Messenger that were then confirmed by revelation.  Therefore, the source of all the Sunnah is revelation.

The Quran takes precedence over the Sunnah in two ways.  For one thing, the Quran consists of the exact words of God, miraculous in nature, down to the last verse.  The Sunnah, however, is not necessarily the exact words of God, but rather their meanings as explained by the Prophet.

The Position of the Sunnah in Islamic Law

During the Messenger’s lifetime the Quran and Sunnah were the only sources of Islamic Law.

The Quran provides the general injunctions that formed the basis of the Law, without going into all the details and secondary legislation, with the exception of a few injunctions that are established along with the general principles.  These injunctions are not subject to change over time or with the changing circumstances of the people.  The Quran, likewise, comes with the tenets of belief, sets down acts of worship, mentions the stories of the nations of old, and provides moral guidelines.

The Sunnah is a practical expression of what is in the Quran.  This expression takes many forms.  Sometimes, it comes as an action performed by the Messenger.  At other times, it is a statement that he made in response to something.  Sometimes, it takes the form of a statement or action of one of the Companions that he neither prevented nor objected to.  On the contrary, he remained silent about it or expressed his approval for it.

The Sunnah explains and clarifies the Quran in many ways.  It explains how to perform the acts of worship and carry out the laws that are mentioned in the Quran.  God commands the believers to pray without mentioning the times that the prayers had to be performed or the manner of performing them.  The Messenger clarified this through his own prayers and by teaching the Muslims how to pray.  He said: “Pray as you have seen me praying.”

God makes the Hajj pilgrimage obligatory without explaining its rites. 

    God makes the Zakah tax obligatory without mentioning what types of wealth and produce it is to be levied against. God also does not mention the minimum amount of wealth that makes the tax obligatory.  The Sunnah, though, makes all this clear.

The Sunnah specifies general statements found in the Quran. 

This wording is general, applying to every family and making every child an inheritor of his or her parents.  The Sunnah makes this ruling more specific by excluding the children of Prophets. 

The Sunnah qualifies unqualified statements in the Quran. 

The verse does not mention the extent of the hand, leaving the question of whether one should rub the hands up to the wrist or the forearm.  The Sunnah makes this clear by showing that it is to the wrist, because this is what God’s Messenger did when he performed dry ablution.

The Sunnah also comes emphasizing what is in the Quran or providing secondary legislation for a law stated therein.  This includes all the hadeeth that indicate that Prayer, the Zakah tax, fasting, and the Hajj pilgrimage are obligatory.

An example of where the Sunnah provides subsidiary legislation for an injunction found in the Quran is the ruling found in the Sunnah that it is forbidden to sell fruit before it begins to ripen. 

The Sunnah contains rulings that are not mentioned in the Quran and that do not come as clarifications for something mentioned in the Quran.  An example of this is the prohibition of eating donkey flesh and the flesh of predatory beasts.  Another example of this is the prohibition of marrying a woman and her aunt at the same time.  These and other rulings provided by the Sunnah must be adhered to.

The Obligation of Adhering to the Sunnah

A requirement of believing in prophethood is to accept as true everything that God’s Messenger said.  God chose His Messengers from among His worshippers to convey His Law to humanity. 

The Messenger is protected from error in all of his actions.  God has protected his tongue from uttering anything but the truth.  God has protected his limbs from doing anything but what is right.

God has safeguarded him from showing approval for anything contrary to Islamic Law.  He is the most beautifully complete of God’s Creations. 

We see in the hadeeth that no circumstances, no matter how trying, could prevent the Prophet from speaking the truth.  Being angry never affected his speech.  He never spoke falsehood even when he was jesting.  His own interests never swayed him from speaking the truth.  The only goal that he sought was the pleasure of God Almighty.

Abdullah b. Amr b. al-Aas related that he used to write down everything that God’s Messenger said.  Then the tribe of Quraish forbade him from doing so, saying: “Do you write down everything that God’s Messenger says, and he is but a man who speaks in contentment and in anger?”

Abdullah b. Amr stopped writing and mentioned this to God’s Messenger who told him:

The Quran, the Sunnah, and the consensus of the jurists all point to the fact that obeying God’s Messenger is obligatory.